Exploring Prehistory: Understanding the Unrecorded PastPrehistory refers to the period of time before the invention of writing and drawing, during which human activities were not recorded or documented in written form. It is the unrecorded history, and our understanding of this period is reconstructed through various sources such as songs, myths, stories, artifacts, fossils, and the language of the people.
During prehistory, humans relied on oral traditions and other non-written methods of passing down knowledge and information. These methods allowed them to store and transmit important cultural practices, traditions, and values from one generation to another. Historical events, on the other hand, require recorded evidence to be considered historical facts. They must have evidence, whether written or unwritten, and they mainly concern human beings. Historical events primarily focus on past happenings and must contain elements of truth. The study of humankind's past can be organized into different categories. Social history, for example, deals with the traditions, values, and cultural practices of a particular group of people. Economic history, on the other hand, focuses on the means of livelihood such as hunting, gathering, agriculture, and other economic activities undertaken by a community. In conclusion, prehistory refers to the period of time before the invention of writing and drawing when human activities were not recorded in written form. It is through various sources and methods that we reconstruct our understanding of this period and gain insights into the lives and cultures of our ancestors.
0 Comments
TOP FIVE LEADERS WHO ECONOMICALLY TRANSFORMED THEIR COUNTRIES AND WHAT THEY HAVE IN COMMON:
Key Areas to Focus:
what aspects do they have in common?These politicians all share some common aspects in their approach to economic reform:
Occasions for Reforms in Kenyan History: Addressing Challenges and Shaping DemocracyIn Kenyan history, there have been several occasions where reforms were necessary. These occasions can be identified from the documents as follows:
The Importance of Reforms: Shaping a Better FutureReasons why reforms are necessary can vary depending on the context, but here are some common reasons:
Preserving Heritage and Governance: Methods for Passing on History and Government in the TACIn the TAC (Traditional African Community), elders have employed various methods to pass on information about history and government to the younger generation. These methods include:
The Complex Identity of Somalis: Unraveling the Perception of BlacknessThe racial identity of Somalis has long been a subject of curiosity and debate. Many people wonder why Somalis are not considered black, given their geographical location in Africa. To truly understand this complex issue, we must delve into the historical, cultural, and social factors that have shaped this perception and challenge our preconceived notions. The notion of race is a human construct, developed over centuries to categorize and differentiate people based on physical features such as skin color, hair texture, and facial characteristics. However, these categories are not fixed or universally defined, and they can vary significantly depending on cultural, historical, and social contexts. Somalia, located in the Horn of Africa, is a country with a rich history and a diverse population. The Somali people have a complex genetic makeup resulting from centuries of interactions with various groups, including Arabs, Persians, and neighboring African tribes. This mixture of cultures and genetic influences has led to a unique Somali phenotype that may not conform to the stereotypical image of blackness. Historically, Somalia has been a crossroads of trade and cultural exchange, which has further contributed to the complexity of its racial identity. Arab traders, who arrived in the region centuries ago, left a lasting impact on Somali culture, language, and physical appearance. The influence of Arab culture, combined with the diverse African heritage, has shaped the Somali identity in ways that challenge simplistic notions of race. Colonialism also played a significant role in shaping the perception of Somalis and their racial classification. During the late 19th and early 20th centuries, Somalia was colonized by European powers, primarily Italy and Britain. The colonial period introduced new racial hierarchies and constructed racial categories based on arbitrary and biased criteria. These imposed categories often ignored the complexities of Somali identity, resulting in a divergence from the widely accepted definition of blackness. It is essential to recognize that the exclusion of Somalis from the category of blackness is not a reflection of their identity or heritage but rather a consequence of historical circumstances and the flawed construct of race. The perception of blackness is subjective and varies across cultures and societies. In some regions, being black is primarily associated with physical features, while in other contexts, it encompasses shared history, culture, and experiences. The complexity of Somali identity extends beyond physical appearance. Somalis have a rich cultural heritage, traditions, and a unique language, which sets them apart from other African groups. Their nomadic lifestyle, strong kinship ties, and historical resilience have shaped their distinct identity, making them more than just a racial category. It is crucial to challenge the notion that racial identity should be limited to simplistic categorizations. The exclusion of Somalis from the category of blackness highlights the limitations and pitfalls of racial classification itself. Racial identity is a social construct that has been used to create divisions and perpetuate discriminatory practices. By questioning and examining these constructs, we can move towards a more inclusive and nuanced understanding of racial diversity. Furthermore, it is important to acknowledge that the perception of blackness is not a static concept. It evolves over time as societies become more interconnected, and cultural exchange continues to shape our understanding of race. As we challenge the exclusion of Somalis from the category of blackness, we can foster a broader and more inclusive definition that embraces the diversity of African peoples. In conclusion, the perception of Somalis not being considered black is a result of a complex interplay of historical, cultural, and social factors. The unique genetic makeup, historical interactions, and the impact of colonialism have shaped the Somali identity in ways that challenge simplistic racial categorizations. It is crucial to approach this topic with an open mind, recognizing that racial identity is a fluid and socially constructed concept. By embracing the complexities and diversity of Somali identity, we can foster a more inclusive understanding of race that goes beyond physical appearances. Additional Information Cited From: https://www.quora.com/Why-are-Somalis-not-considered-black
Imperialism: Origins, Effects, and StructureImperialism is a policy or practice where a powerful country extends its influence over other territories, typically through political, economic, or military means. It involves the domination and control of weaker nations or regions by a more powerful entity. Origin: The origins of imperialism can be traced back to ancient times when empires such as the Roman Empire and the Mongol Empire sought to expand their territories and exert control over neighboring regions. However, the era of modern imperialism emerged during the 19th century, primarily driven by European powers. The Industrial Revolution and advancements in technology, such as steamships and railroads, provided these powers with the means to explore, conquer, and exploit distant lands. Effects:
The effects of imperialism were wide-ranging and had significant impacts on both the imperialist powers and the territories they colonized.
Structure: Imperialism typically involved a hierarchical structure, with the imperialist power at the top and the colonized territories below. The imperialist power would establish a colonial administration to govern the territories, often appointing colonial officials and implementing policies that served the interests of the imperialist power. Economic structures were set up to facilitate the extraction of resources from the colonies and benefit the imperialist economies. Military forces were deployed to maintain control and suppress any resistance or uprisings. In conclusion, imperialism is a policy of extending control over weaker territories by powerful nations. It originated in ancient times but gained prominence during the 19th century. It had far-reaching effects, including economic exploitation, cultural assimilation, political control, social disruption, and the rise of nationalist movements. The structure of imperialism involved a hierarchical relationship between the imperialist power and the colonized territories, with the imposition of colonial administrations, economic systems, and military control. Problems faced by archeologists in their work of re-writing history using unwritten history27/11/2023 Challenges Faced by Archaeologists in Rewriting Unwritten HistoryArchaeologists play a crucial role in reconstructing history by studying artifacts and physical remains left behind by past civilizations. However, when it comes to rewriting history using unwritten sources, archaeologists face several challenges.
In conclusion, archaeologists face numerous challenges when rewriting history using unwritten sources. The lack of written records, interpretation biases, fragmentary evidence, multiple perspectives, and changing landscapes all pose difficulties. Nonetheless, with their expertise and dedication, archaeologists continue to uncover and shed light on the unwritten history of humanity. The Influential Role of Churches in the Political Life of a NationThe roles played by churches in the political life of a nation are multifaceted and can vary depending on the specific context and the relationship between the church and the state. Churches have historically held significant influence in shaping political discourse and policy-making. Here, we will explore some of the key roles that churches play in the political life of a nation.
1. Moral Guidance and Ethical Framework: One of the primary roles of churches in political life is to provide moral guidance and an ethical framework for society. Churches often promote values such as justice, compassion, equality, and human rights, which can inform political decision-making. By upholding these values, churches can help shape public opinion and influence the development of policies that align with their moral teachings. 2. Advocacy for Social Justice: Churches have a long history of advocating for social justice and standing up for the rights of marginalized and disadvantaged groups. They often play a crucial role in raising awareness about social issues, such as poverty, racism, inequality, and environmental concerns. Through their advocacy efforts, churches can push for legislative changes and policy reforms that address these issues, aiming to create a more just and equitable society. 3. Political Activism: Churches can also engage in political activism by mobilizing their members to participate in political processes. This can include activities such as voter registration drives, public demonstrations, and lobbying for specific policies or causes. By actively engaging in the political sphere, churches can amplify their voices and make a significant impact on the political landscape. 4. Providing Moral Accountability: Churches can serve as a moral compass for politicians and hold them accountable for their actions. They can speak out against corruption, unethical behavior, and policies that contradict their teachings. By providing moral accountability, churches can help ensure that political leaders act in the best interests of the people they serve. 5. Promoting Peace and Reconciliation: In times of conflict and division, churches can play a crucial role in promoting peace and reconciliation. They can act as mediators, bringing together different factions and facilitating dialogue and understanding. By promoting reconciliation, churches can contribute to the healing of a nation and the restoration of social harmony. 6. Providing Social Services: Many churches are involved in providing social services to their communities, such as running schools, hospitals, orphanages, and food banks. Through these services, churches can address societal needs and alleviate suffering. Their involvement in social services can also lead to engagement with political systems and policies that impact these services. In conclusion, churches play various roles in the political life of a nation. They provide moral guidance, advocate for social justice, engage in political activism, hold politicians accountable, promote peace and reconciliation, and provide social services. These roles contribute to shaping the political landscape and ensuring that the values and teachings of the church are reflected in societal norms and policies. Exploring the Cultural Mosaic of Kenyan Communities: Migration, Interaction, and DiversityResults of the interaction of Kenyan communities during their migration are:
Unearthing the Past: Exploring Prehistoric Activities through ArchaeologyArcheologists use a variety of tools and methods to reconstruct the activities of people who lived in prehistoric times. These tools and methods include:
French Policy of Assimilation: Cultural Uniformity and Legal IntegrationTwo characteristics of the French policy of assimilation are:
KASU and KADU: Political Movements in Kenya's Journey to IndependenceThe Kenya African Study Union (KASU) and the Kenya African Democratic Union (KADU) were political organizations in Kenya during the period leading up to independence. KASU and KADU played significant roles in the political landscape of Kenya during that time.
KASU was founded in 1944 and had members such as Jomo Kenyatta, Bildad Kaggia, Achieng' Oneko, and Paul Ngei. KASU aimed to advocate for the rights and welfare of the African population in Kenya and fought against colonial rule. It played a crucial role in shaping the nationalist movement and laying the foundation for the eventual independence of Kenya. On the other hand, KADU was established in 1960 as a political party that sought to represent the interests of the non-Kikuyu ethnic groups in Kenya. Some prominent members of KADU included Ronald Ngala, Daniel arap Moi, Masinde Muliro, and Argwings Kodhek. KADU believed in a decentralized government structure and advocated for regional autonomy within a united Kenya. It served as a counterbalance to the dominant Kenya African National Union (KANU) party, primarily led by Jomo Kenyatta. Both KASU and KADU played significant roles in shaping the political landscape during Kenya's struggle for independence. While KASU fought against colonial rule and advocated for African rights, KADU provided a platform for ethnic representation and regional autonomy. Their efforts, along with other political movements, eventually led to Kenya gaining its independence from British colonial rule in 1963. It is important to note that the political landscape has evolved since then, and KASU and KADU are no longer active political organizations in Kenya. TRADITIONAL CREATION STORY OF THE AKAMBAThe traditional creation story of the Akamba people holds that Mulungu or Ngai (God) created the universe and also created the first Akamba man and woman. According to their beliefs, Mulungu placed them on top of Mount Nzaui in the fertile Mbooni Hills [1][2].
Key elements of the Akamba creation story:
Learn more: Tracing the Footsteps of Human Evolution: The Remarkable Story of KenyaDetailed Answer: The Evolution of Man in Kenya: A Case Study
Kenya, located in East Africa, is a country rich in paleoanthropological significance. It has played a crucial role in the study of human evolution. Through the discovery of fossil remains and archaeological sites, scientists have been able to piece together a remarkable story of human evolution in Kenya. One of the most famous examples of human evolution in Kenya is the Turkana Boy, also known as Homo erectus. Discovered in 1984 near Lake Turkana, Turkana Boy is the most complete early human skeleton ever found. This fossil provides valuable insights into the physical characteristics and behaviors of our early ancestors. It dates back to approximately 1.5 million years ago, showcasing the presence of early humans in Kenya during that time. Another significant discovery in Kenya is the Koobi Fora site, situated along the eastern shore of Lake Turkana. This site has yielded numerous fossil remains, including those of Homo habilis and Homo erectus. These early hominin species demonstrate the evolutionary transition from Australopithecus to Homo. Furthermore, the discovery of the Laetoli footprints in Tanzania, just south of Kenya's border, is also relevant to the evolution of man in Kenya. These footprints, preserved in volcanic ash, provide evidence of bipedalism, a key characteristic of our human ancestors. These footprints are estimated to be around 3.6 million years old and shed light on the early stages of human evolution in East Africa. In recent years, the discovery of the oldest known stone tools, dating back approximately 3.3 million years, in Kenya's Lake Turkana region has further contributed to our understanding of human evolution. These tools, attributed to the early hominin species Homo habilis, suggest the development of technology and the ability to manipulate the environment. The evolution of man in Kenya showcases the diversity and complexity of our human ancestors. From the Australopithecus to Homo habilis and Homo erectus, the fossil evidence found in Kenya provides a timeline of the gradual transition from early hominins to the species that eventually gave rise to Homo sapiens. In conclusion, the evolution of man in Kenya, as evidenced by fossil remains and archaeological sites, offers a fascinating glimpse into the origins and development of our species. The discoveries of Turkana Boy, Koobi Fora, Laetoli footprints, and the oldest stone tools demonstrate the gradual progression of human evolution in the region. Kenya's rich paleoanthropological heritage continues to contribute significantly to our understanding of the complex story of human origins. The Forces of Evolution: Natural Selection and Genetic Mutation in the Evolution of HumansDuring the evolution of man, two significant processes that took place are natural selection and genetic mutation.
Features and Practices of Farming Before 1790: A Glimpse into Agricultural HistoryIntroduction:
Farming has been an integral part of human civilization for thousands of years. Before the year 1790, agricultural practices and techniques played a crucial role in sustaining communities and shaping societies. This article delves into the features and practices of farming during this era, providing a glimpse into the rich history of early agricultural endeavors.
Exploring the features and practices of farming before 1790 provides valuable insights into the foundations of agricultural history. Subsistence farming, crop diversity, livestock rearing, manual labor, and community cooperation were key aspects of farming during this era. While technological advancements were limited, the resourcefulness and knowledge of early farmers laid the groundwork for the agricultural practices we observe today. Understanding our agricultural heritage helps us appreciate the evolution of farming and highlights the ingenuity of those who cultivated the land before us.
Looking back at our history, We have managed to make huge strides to be where we are today.
Even though history teaches us that early civilization started in Africa and Mesopotamia, it never followed the path of the source of river Nile. Sub-Saharan Africans have been victims of torture and forced labor for centuries, thanks to retrogressive cultural, economic, military and social ways of life.
The picture below is a show case of how Africans (Kenyans) were living even after the Europeans had discovered locomotives.
We are just bewildered staring at the car with no clothes on. Africans have indeed come from far.
The registration number shows that this vehicle might have been owned by a Kenyan white settler.
Looking at the background, there is grasslands (Savannah). This means that the picture was either taken in Rift valley, Central, Nairobi or Lower Eastern.
This means that these men were either Kikuyus or Kambas because they were not wearing Maasai costumes, we rule out the Maasais. In addition, the grass thatched house is a traditional architecture of central Bantus.
Post your comment below on what you take of this.
What happened after Tom Mboya Assassination?
After Tom Mboya's assassination (on 5 July 1969) his body was taken to his Nairobi home.
Kikuyu people who came there to pay their respects were beaten by the crowd; & VP Moi had to make a hasty retreat while his car was pelted with stones. ~ @Unseen_Archive
Inside the memorial to victims of lynching - Man builds memorial for historical injustices against black Americans. Why do black people have to pass all through this? |
Archives
April 2024
Categories
All
|
Can't find what you are looking for? Don't worry, Use the Search Box Below.
Primary Resources
College Resources
|
Secondary Resources
|
Contact Us
Manyam Franchise
P.O Box 1189 - 40200 Kisii Tel: 0728 450 424 Tel: 0738 619 279 E-mail - sales@manyamfranchise.com |