Oloisudori changes his plans of coming for Resian in two weeks’ time and declares he would do so the following day. He would be accompanied by his three friends and wants Resian to cook for them.
Ole Kaelo asks Resian to remain at home and cook for them instead of going to help plaster the kitchen of Teiyo Kiti with Taiyo as they had planned. She is not comfortable with the idea saying she fears Oloisudori and that he is like a monster.
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Ole Kaelo hits the road angry and bitter and complaining to all he meets about the beastly attack on his daughter.
He goes to the school where Joseph teaches and explains the events heading to his anger. Joseph parades all pupils, and sends boys from the Ilmolelian clan to go and call their elder brothers and fathers to an urgent meeting at Oerata plain.
After a sugarless breakfast served by a kind-hearted old woman, Resian and Olarinkoi gets into a pick up to start their journey to Minik’s ranch.
The old woman gives Resian a leso and a blanket to cover herself with. At the beginning, she is very optimistic and happy that finally her salvation has come. Later the hot weather and the bumpy ride makes the journey very uncomfortable while dust, flies, mosquitoes and the fear of wild animals haunt along the way. On the way, Olarinkoi is aloof, he does not communicate with Resian, but this does not bother her for her focus is to reach the ranch and meet Minik her mentor.
Ole Kaelo and his wife visit one of Oloisudori’s homes in Naivasha. He wanted them to see the home he is building for their daughter so that they can easily convince her to marry him.
Oloisudori compares Resian with one of the legendary beauty in the land and this greatly flatters Ole Kaelo. He also compares her with lord Ngata an English lady who drove a legendary gentleman crazy but the lady finally refused to marry him hence making the gentleman hate women forever. He intends to rectify that by building a palatial home that she would not turn down. Oloisudori is even ready to enroll her as a parallel student at Egerton if she marries him. However, she must undergo circumcision before he can marry her. Ole Kaelo regards Resian lucky and hopes his other daughter would find such a rich man who could give him generous dowry. Chapter 10: Olarinkoi Versus the Rapists
A cloud of apprehension hangs around the couple. Oloisudori does not turn up as he had promised earlier. After procrastinating for some time they find it unbearable.
Mother and father leave their home so as to consult their friends; the wife to Simiren and Ole Kaelo to Supeyo, on the issue touching on Oloisudori’s callous demand to marry one of their daughters.
Joseph Parmuat begins a routine practice of coaching Taiyo and Resian on traditional songs and dances and the trio enjoy it immensely.
Joseph Parmuat guards against any untoward behavior so as to conserve his integrity. The chapter then says a lot about the Maa Culture on different subjects. Chapter 7: Shadowy Oloisudori - Blossoms of Savannah by Henry ole Kulet
Resian is in an optimistic mood that all will be well especially about their university education. After Taiyo leaves for the shop, Mama Milanoi broaches the subject of FGM.
Even though Mama Milanoi supports FGM, Resian is categorical that it has been used by men as a tool of oppression to women. One Edward Oloisudori visits Kaelo’s home. Resian is uncomfortable with him for he is immoral. Mother scorns her for talking ill about him. Chapter 11: Change of Environment
Taiyo and Resian wait for their parent’s return to tell them of the near rape ordeal as they were coming from their shop at Nasila.
Ole Kaelo is very agitated on hearing that his daughters were assaulted with the aim of being raped. Their father storms out of the house while their mother asks them to go to Simiren’s house to have a change of environment. |
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